Sunday, December 21, 2014

Take Christ Out Of Christmas

One of the favorite Christmas decorations in our house has always been a small statue of Santa kneeling at the side of the manger. His hat is off and his head is bowed in reverence. We place the figurine in a position of prominence in our family room, hoping to remind each of us to Whom our thoughts should be directed at this time of year. Unfortunately, I think the reminder is falling on deaf ears.

The music starts in October now. In November my company puts out a memo reminding us that we are allowed to wear "Holiday Ties" with our uniforms beginning December 1st. The mayhem starts in earnest on Black Friday, and now extends to Cyber Monday and then into the following week for on-line orders, and on, and on, and on ...

Recently, I dug through my file drawer and found a piece I wrote back in 1998 (before I had ever heard of blogging). The article was about a local Cincinnati story that went national when an atheist lawyer sued the federal government for violating the establishment of religion clause of the Constitution. Richard Ganulin was troubled about the "separation of church and state." Though this concept is nowhere to be found in the Constitution, Ganulin and his like-minded atheists were upset that Christmas had become a national holiday.

Said Ganulin: "Christmas is a religious holiday and the Congress of the United States is not constitutionally permitted to endorse or aid any religion, purposefully or otherwise, or [promote] entanglement between our government and religious beliefs." He sued to have it stopped and he lost his battle. But don't jingle your bells in celebration just yet.

In that case, U.S. District Judge Susan Dlott did rule against Ganulin. According to Religion Today (December 8, 1999), Judge Dlott decided "that Christmas can be observed as a federal holiday because non-Christians also mark the holiday by celebrating the arrival of Santa Claus. Since non-religious people also observe the holiday, giving federal workers a day off for Christmas does not elevate one religion over another." In her ruling, Judge Dlott invoked a cool, witty, original verse to show that the Christmas holiday does not amount to government establishment of religion:
"Christmas is about joy and giving and sharing.
It is about the child within us; it is mostly about caring.
There is room in this country and in all our hearts, too,
for different convictions and a day off, too."
Now ain't that sweet.

When Judge Dlott dismissed the case the local paper reported that "Santa Claus has at least temporarily saved Christmas, both for Christians and for others."


The actual goal in this case was to remove the religious nature of Christmas from our culture. Fifteen years later, I think the plaintiff's motives have been wholly met and then some. Judge Dlott justified her ruling with the spine-tingling claim that no reasonable person would see the federal holiday as an endorsement of Christianity in particular or religion in general. Did you get that? No reasonable person would see Christmas as an endorsement of Christianity. Ganulin may have lost his battle in 1998, but in 2014 his side has the war completely in hand.

Santa has crawled into the crib.

So that's why I say we let him have it. I say we take the Christ out of Christmas.

Let them have the pepper spray at Walmart and the stampedes through Toys 'R Us. Let them have the latest iWhatever. Let them have the little lights that work when you test them but not when you plug them in. Let them have the frustration and the dramatically higher suicide rate. Let them have their "celebrity advent calendars." Let them have the pressure to get "the right gift." Let them have the stress. Let them have the the unprecedented level of debt that skyrockets during the "holiday season." Let them have the marketing mayhem. Let them have their "Happy Holidays."

I don't want Christ to win this battle.

Christmas is about the miracle of a God so big, He chose to shrink Himself to save us. It's not about "Peace on Earth;" it's about an infinite sacrifice to make peace with earthlings. It's not about us being "happy;" it's about us being treated unfairly -- it's about deserving wrath but getting forgiveness. Christmas is not about "the child within us;" it's about rebel that is us. Christmas is not about us being cheerful givers of gifts; it's about the God of the Universe descending to dwell among us and choosing to die on a splintered cross.

Christmas doesn't want Christ because a God who demands repentance and obedience isn't marketable.

The thing we've made Christmas doesn't deserve Him ... and I don't want Christ in what Christmas has become.

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Thursday, December 11, 2014

Star Power

I don't know about you, but ever since I was a kid, I have always looked a little skeptically at some aspects of the Christmas story we are all familiar with. In particular, I have always wondered how it was that a star could just pop into the sky and lead the "wise men" to find the baby Jesus in a manger in Bethlehem. It always seemed a little suspicious to me. Now, I know God can work miraculously and do anything He wants to do but come on, the star seemed to be a bit much. Surely the story of the Star had all the qualities of a man-made fairy tale.

Not anymore.

For anyone who has any interest in the interconnectedness of history, science and Biblical truth, I highly recommend you check out a booklet and DVD presentation that makes a fascinating case for the reality of the Star of Bethlehem.

The The Star of Bethlehem (produced by Frederick A. Larson) is an amazing piece of work that is built on the following premise:
" ... the Bible [makes] a surprising number of references to signs in the heavens. Both Old and New Testaments assume that what happens up there matters. If we are interested in following the counsel of the Bible, we must hold a distinction in mind. Astrology assumes that stars are causes of earthly events. The Bible assumes that they can be messages about earthly events. It may be useful to think of this as a thermometer distinction. A thermometer can tell you if it's hot or cold, but it can't make you hot or cold. There is a big difference between a sign and an active agent. This is the difference between "astrology" and what the Bible holds forth."
Larson proceeds to go into breathtaking detail about the facts of history, combined with the technological capability we have to reproduce the place of objects on any date in history, to show that the Star of Bethlehem need not be thought of as a fairy tale anymore. In fact, Larson connects astronomy, not just to the Star of Bethlehem, but to the Cross of Calvary.

I won't spoil it here but I highly recommend this as a way for your family to approach the Christmas season with an inspiring look at another reason to hold confidence not only in the words of the Bible, but in the reality and Truth of the Christian view of the world.

You can check out a synopsis of the production at the link above and you can order it here.

Enjoy ...

Sunday, December 7, 2014

Peace With The Bedlamites

I'm not sure when they started calling it "Black Friday" but the day after Thanksgiving lives up to its name every year. There are the folks who camp out for days to buy a TV; there are fights, riots and people who even get killed by crazed shoppers, all for the sake of being the first to nab the sale priced items for which they had waited in line for hours.

Happy Holidays!

Welcome to the season formerly known as Christmas. How did we get here? Has our society lost its mind? It seems that with regard to the celebration of Christmas the answer is clearly, "yes." As a point of interest ...

In 1247 the sheriff of London, a man named Simon FitzMary founded a priory for the sisters and brethren of the order of the Star of Bethlehem just outside the city walls. It was used, as one of its special purposes, for the housing and entertainment of the bishop and canons of St. Mary of Bethlehem, its mother church, and thereby became known as the Priory of St. Mary of Bethlehem.

By 1330, records show that the priory had become a hospital and that by 1403 some of its patients began to remain there permanently. When King Henry VIII later dissolved the Catholic monasteries in Britain, the priory was given to the city of London and, in 1547, officially sanctioned as an insane asylum which soon became infamous for the brutal ill-treatment meted out to the insane and the clamor, commotion, and pandemonium that could be heard emanating from within it. Because the local residents spoke in a dialect that didn't quite live up to the King's English, their cockney pronunciation of Bethlehem came out as "bedlam."

So, in a way that only human beings could contrive, the word we now use to describe lunacy and chaos actually has its source in the name of the city of Jesus' birth: Bethlehem.

Today's news stories simply reflect the sad link we have created for ourselves in turning the birth of Christ into a consumerist marketing frenzy. The lunatics are not only running the asylum, we created it.

The irony in the linguistic morphing of Bethlehem into Bedlam goes beyond the modern parallel between a British insane asylum and the month of December in an American shopping mall. We have not just got a problem with our perspective -- we have a problem with our theology.

In the songs we sing, the cards we send, and the seasonal movies we watch, we have come to see Christmas as a season of joy, of giving, of love, and of family. Nothing is wrong with any of these, of course. But we are fooling ourselves if we think that these are the heart of Christmas. Each descends from a more central fact about Christmas that is closely related to another of our favorite Christmas phrases but misunderstood just the same. Linus made it famous in the Charlie Brown Christmas. You can watch it here for old times' sake if you wish, but here is what Linus is quoting:
In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. But the angel said to them, "Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is [Messiah] the Lord. "This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger." And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, "Glory to God in the highest, and on earth peace among men with whom He is pleased."
The phrase I'm talking about is right there at the end: "Peace On Earth." Do you see it? I hope not -- because it's not there.

Though it's the title of many a Christmas card and the advertising on many a holiday shopping bag, you might notice that is also not what the text actually says. It's not even what Linus says. You may also notice that the entire passage is not about our joy, or our giving, or our love, or our families -- it is focused on God himself.

It is not unusual (in fact, it is human nature) to turn things that are supposed to be about God into things about us. It is also not unusual for us to twist the meaning of things just a tad when we do so. And that's where the "Peace on Earth" thing comes in. It makes us feel good to say that Christmas is our hope for "peace on earth" but first we have to recognize that, once again, the peace is not a promise for us in our worldly relations -- God knows that hasn't proved true over the 2000 years since Jesus' birth -- instead, Biblical translators point out that ...
"The meaning seems to be, not that divine peace can be bestowed only where human good will is already present, but that at the birth of the Savior God’s peace rests on those whom he has chosen in accord with his good pleasure."
Do you see the difference?

It is not that world peace broke out on that cold winter morning in Bethlehem; it is that God came down in human covering to offer the only possible way of reconciliation between His perfect moral goodness and the bedlam that has broken out since we staged our human rebellion against Him.

We've been at war. The peace we're offered is between us and God.

The joy comes in realizing that to be true. The giving and love come in mimicking the selflessness we witnessed in the gift He gave that cost us nothing. Our families are the means by which we replicate and disseminate that love "for all the people." The difference is subtle but imperative; each of these things is impossible to celebrate fully, or practice appropriately, unless we first make peace with our Creator and Messiah.

Though I don't know that I've ever seen it used as a Christmas card, I can't imagine a better representation of what we Bedlamites have made Christmas into than the fresco on the Sistine Chapel that Michelangelo titled, "The Creation of Adam." In the most gracious act in human history, the Creator himself reached down to touch us in human form, while we appear only vaguely interested. Look at the way God is stretching His arm down to man -- and at the way the first Bedlamite halfheartedly reaches back.

May we all celebrate this Christmas with the intention of divorcing ourselves from the accuracy of Michelangelo's artful depiction of our state. May we all replace "Peace on Earth" with "Peace with God" and recognize the power in the subtle difference.


I want to give credit to Greg Koukl who, on his 12/7/2008 Stand To Reason podcast, articulated the core meaning of the Luke 2 passage cited above as I've addressed it here.

Saturday, December 6, 2014

Why David Wood Is A Christian

If you walk in Christian circles, it is common to hear people talk about "giving their testimony." To be honest, I've always felt uncomfortable with the idea and never been one to engage in the practice. But maybe that's because I've never heard a testimony quite like this one.

David Wood is a philosopher of religion and a Christian apologist who I've simply known as a go-to guy on the subject of Islam. But there is way more to him than that. He is pursuing his PhD in Philosophy of Religion with a concentration on "the problem of evil." As it turns out, David Wood is also an expert in that subject.

Do yourself a favor, and listen to a testimony unlike any you have probably ever heard before ...

Tuesday, November 25, 2014

God Is Good. Period.

Every year, as the Thanksgiving holiday approaches, I see plenty of people I know and respect making lists of things they are thankful for. I understand their thinking and I share their gratefulness for all our "first world" blessings. No doubt about the fact that all of us owe some thanks for those things we mostly take for granted.

Because of the religious origins of Thanksgiving in this country, I also understand why our thankfulness is many times tied to God. Within the greater Christian community, being grateful seems to come with the parallel understanding that the blessings we get are a part of the healthy, wealthy, prosperous, and happy life that God truly wants for us. Our "best life now," you might say. When things go our way, we are quick to add-on the heartfelt announcement that "God is so good!"

Being one that has his antennae up to detect cultural assumptions that find their way into the church, it occurred to me that this might just be one of them. After all, we are called to have "the mind of Christ," and it was Christ who said, "In this world you will have trouble. But take heart! I have overcome the world." (John 16:33)

So, if Jesus promised us we would have trouble:
  • I'm wondering why would expect the Christian life to be without it ...
  • I’m wondering why we think we deserve "our best life now" ...
  • I'm wondering why we would think the words we speak have the power to make things turn out the way we desire them to be, when He never said any such thing ...
  • I'm wondering why we're always trying to figure out "God's will for our lives" when He has already told us very clearly and very simply that "[His] will is that we be sanctified."
To be sanctified ... or to be healthy, wealthy, prosperous, and happy? That is the question.

In light of these reflections, I decided to make a Thanksgiving list of my own. Here it is:
  • I'm thankful for separation from family and friends because it makes me cherish the time they're with me even more ...
  • I'm thankful for suffering because it challenges those who witness it to show compassion ...
  • I'm thankful for poverty because it pleads with us to be charitable ...
  • I'm thankful for fear because it teaches us courage ...
  • I'm thankful for unanswered prayer because it requires us to be patient ...
  • I'm thankful for sickness because it exposes how helpless we really are ...
  • I'm thankful for loneliness because it forces us to realize that we are not the center of the universe ...
  • I'm thankful for evil because it gives us a way to recognize the perfect Goodness of a Perfect God ...
This may seem like a weird list but I made it because I believe her when Joni Eareckson Tada says that the accident that broke her neck and has left her a quadriplegic since she was a teenager "was the best thing that ever happened to her" because it forced her to seek and find God.

I believe it when C. S. Lewis says that "God whispers to us in our pleasures, speaks in our consciences, but shouts in our pains. It is his megaphone to rouse a deaf world."

I believe that if James, the brother of Jesus can be beaten, taken to the top of the Jerusalem Temple and thrown off, then stoned to death because he survived the fall; if Peter can endure the sufferings we learn of in his epistles and then die crucified upside down; if Paul can be beaten, tortured and left for dead in a ditch outside Lystra, stoned, imprisoned and beheaded on a Roman street, I believe him when he writes that, "we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope ..." (Romans 5:3-4)

If suffering was good enough for the apostles, I'm not sure why it isn't good enough for me.

Of course, this is all easy to say sitting here in my oversized, first-world office and it may be that sooner or later I will be forced to practice what it is so very easy for me to preach. But I consider these ideas now so that if/when the suffering starts, I won't be trying to wrestle with its purpose from inside the storm.

Jesus Christ sweated blood, was flogged and beaten mercilessly and then nailed to a cross to hang there until he died. If being sanctified means being made more like Christ, I think we should stop thinking that suffering is not for us, and start thinking about what it really means to be sanctified.

No one likes pain but I am thankful for it because I have to trust that God's purpose in this life has Him at the center of it, not me. His purpose for this creation is to annihilate suffering, and evil, and pain ... forever. Part of that purpose is that I need to develop the eternal virtues of charity, compassion, patience, courage and humility (among others).

So this Thanksgiving, I say we start telling the truth. Instead of just expecting the pleasure, let's start anticipating the pain with full knowledge of the reason we are called to endure it -- our sanctification. Our transformation to be like Christ. And then let us remember that regardless of our circumstances, we know they have an eternal purpose, that we are a part of it, that it is bigger than us, and that God is good whether we're personally doing well at the moment or not.

And let's be thankful for that too.

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Saturday, November 22, 2014

CCS SLEW -- "Is The Bible Reliable?"

If we, as Christians, claim to base our view of reality on the Biblical account, we have to also be able to trust that that account is true. What the Bible says, and what we believe about it, have to match reality (the definition of truth as we discussed in the seminar you attended). So, how could we know that? What good reasons do we have to trust that the Bible we have is an accurate account of the story and that it is reliable as the inspired word of God?

One of the easiest to understand, clear, and convincing books I have ever read on this subject is Cold Case Christianity, by J. Warner Wallace. Jim is a (now retired) cold-case homicide detective from Los Angeles who has been on Dateline NBC several times in stories about murder cases he has helped solve that had been "cold" for as long as 35 years. Wallace used to be an in-your-face skeptical atheist who mocked Christianity. But when he was challenged to put his cold-case methods and analysis on the case for Christianity, he was shocked and upended by the evidence he uncovered. Here is a short intro video from J. Warner Wallace, who has become one of the most compelling contemporary case-makers for the Christian view:

Obviously there is a lot to look at on this topic. But let me summarize why we should in fact be comfortable in trusting that the New Testament (NT), and therefore the entire Bible, is reliable:

  • Most (if not all) of the New Testament was written before 70 A.D.
  • It was attested by non-Christian sources that confirm it's most important details
  • We have thousands of copies of it -- more than any other ancient document
  • With just the quotes of early church fathers, we can reconstruct the entire NT
  • It is obviously a collection of eyewitness accounts
  • It is written by multiple, independent sources
  • It has been corroborated by numerous historical and archeological evidences
  • It fulfills ancient prophecy in ways that cannot be coincidental
  • It contains embarrassing details that no fraudulent writer would include
  • It leaves in demanding and difficult sayings of Jesus
  • We have thousands of manuscripts from different geographic locations that match
  • It contains "undesigned coincidences" that verify its truthfulness (see below)
  • There is a solid "chain of custody" that confirms we have accurate manuscripts

There are plenty of details about each of these that allow for further discussion, but we can be very confident that the Bible we have in our hands is an accurate, well-preserved transmission of the originally inspired writings God meant us to have.


Tim Mcgrew's Undesigned Coincidences Blog Series

  • Follow the link provided to Dr. McGrew's series. It contains links to other resources on the absolutely fascinating topic.

Other Resources from J. Warner Wallace

J. Warner Wallace's website: Cold Case Chrisianity
J. Warner Wallace's book: Cold Case Christianity


Walter C. Kaiser, The Old Testament Documents: Are They Reliable and Relevant?
F. F. Bruce, The New Testament Documents: Are They Reliable?
Mark D. Roberts, Can We Trust The Gospels?

CCS SLEW -- "How Should We See The Relationship Between Science And Theology?"

The generally accepted view among those scientists who reject belief in God is that science and faith are "at war." Science gives us empirical (measurable by the five senses) data about the world, while theology is simply a collection of the musings of deluded believers about their "imaginary friend." These two realms of study cannot, and should not, ever overlap.

This is an interesting position ... considering the fact that the scientific method itself was developed by Christian scientists who thought the world was logical, consistent, and understandable precisely because it had been created by an intelligent, logical, orderly God. These scientists believed that studying cause and effect relationships in the world would help us understand how it operated and make predictions about how it would operate in the future. It also meant that we could learn things about God's character and creation by studying both the natural world and theology. This sentiment was reflected in Article 2 of the church's Belgic Confession of 1561:
We know God by two means:
First, by the creation, preservation, and government of the universe, since that universe is before our eyes like a beautiful book in which all creatures, great and small, are as letters to make us ponder the invisible things of God: God’s eternal power and divinity, as the apostle Paul says in Romans 1:20. All these things are enough to convict humans and to leave them without excuse. 
Second, God makes himself known to us more clearly by his holy and divine Word, as much as we need in this life, for God’s glory and for our salvation.
This view is also reflected in Psalm 19 ["The heavens declare the glory of God ..."] and in several other places in Scripture. The point is that it is not some new invention meant to entice Christians to capitulate to the dictates of modern science. It is a view solidly founded in Scripture itself.

Considering the diagram above, this notion of "Dual Revelation" means that we have two books -- the Book of Nature and the Book of Scripture. Both are "inspired" by God and both reveal truth about His character and creation. Nature is a General Revelation about the workings of the creation. Scripture is Special Revelation about the details of who God is and what his moral nature entails. The ultimate example of Special Revelation is Jesus Christ himself.

The key to the diagram above is the horizontal, yellow, dotted line. Above that line we have truth revealed from God himself. Because it comes directly from God, it is not corrupted or in error. It is true truth. Everything above the yellow dotted line is devoid of error.

However, below the dotted line is man's attempt to interpret the received revelation. Science is man's attempt to interpret nature. Theology is man's attempt to interpret Scripture. This means that everything below the line always has the possibility of being in error.


If we uncover what appear to be disagreements between science and theology, or apparent contradictions between them, the source of the discrepancy is always a problem with our interpretation. We could be interpreting nature incorrectly or we could be interpreting Scripture incorrectly. In either case, the error is ours and we have to be willing to understand that we may have to rethink either interpretation.

Obviously (or maybe not?) this view only applies to areas where the two revelations overlap. You will never find the "plan of salvation" in nature. Likewise, you will never find a correct expression of the speed of light in Scripture. But, in the areas like: the origin of the universe, the design of the universe, the origin of life, the variety of life, our understanding of human nature, the reality of the soul, or the destiny of humanity as it relates to the creation; it does seem that we can compare notes from both sources of revelation in our attempt to understand them.

This view of Dual Revelation gives us freedom to trust that the practice of science (as long as it avoids improper presuppositions) can help lead us to truths about God. We should never be "afraid" that science will somehow undermine our pursuit of Him or view of Him. Science was developed by Christians and will always reflect how and why God created the world we live in. It is just another way He has given us to see Him.

Other Resources

Ken Samples, Historic Christianity's "Two Books" of Revelation (essay)

Hugh Ross, Why The Universe Is The Way It Is (book)

Dual Revelation (trailer) from Windjammer Entertainment on Vimeo.

Friday, November 21, 2014

CCS SLEW -- "Can I Believe The Resurrection Actually Happened?"

The truth of the resurrection is a key -- if not the key -- central issue of the Christian faith. If it's not true, Jesus is a fraud, the New Testament is a fiction, and Christianity is a false religion that we would all be fools to believe in.

This isn't my opinion. It's Paul's:
[1 Corinthians 15:12-19] -- But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are to be pitied more than all men.
Sounds like it might be a pretty important point, doesn't it? No one wants to be a fool, and none of us should ever claim to be a follower of a false religion.

Here is a short summary of some important facts about the resurrection. Take a listen but know there is more to it than this:

The Minimal Facts Approach

First, understand that no contemporary civilization at that time believed in the idea that a single person could die and be resurrected in time. None of them. This point is made in a very powerful (and long) analysis done by theologian N.T. Wright in his massive volume, The Resurrection of the Son of God.

So, in that kind of environment, defenders of Christianity refer to a way to understand the truth and historical reality of the resurrection as "The Minimal Facts Approach" and it is this. There are five central facts about the historicity of the resurrection that even opponents of Christianity admit are true:

1.  Jesus died by crucifixion on a Roman cross
2.  Jesus disciples believed that he rose and appeared to them
  • They claimed it (Paul, oral tradition, written tradition)
  • They believed it (7 ancient sources attest to their willingness to suffer and die for it)
3.  The church persecutor Paul was suddenly changed
4.  The skeptic James, brother of Jesus, was suddenly changed and became the leader of the church in Jerusalem
5.  The Empty tomb

There is plenty of evidence to support each one of these facts. Something happened to cause each of them to occur and that something has to explain all of them, not just some. The only plausible explanation that fits all five is that Jesus really did resurrect bodily exactly as the Bible says He did.

This is a very powerful argument and you can read more about it in this very accessible book:
The Case For The Resurrection of Jesus, by Gary Habermas and Michael R. Licona

CCS SLEW -- "Does The Existence of Evil Disprove God?"

The number one objection to the existence of God, by far, is the reality of evil. But there are two points to remember when you are confronted with this question.

1) It assumes that there is actual evil in the world.
2) Both those who believe in God, and those who don't, have to be able to offer an explanation for it.

Considering 1): for those who believe in Christianity, there is an explanation that fits both what we see in the actual world and what the Bible tells us about it. As it turns out, these match up very consistently and reasonably. Watch this video and give it some thought ...

As it turns out, Christianity has a very unique outlook regarding evil and suffering because the God who allows us free will is also a God who has shared in our experience of suffering. But, at the same time, He also loves us in spite of our rebellion and offers Himself as a rescuer from its consequences.

No other God does such a thing.

Keeping these in mind, we understand that for us to claim something is evil requires that there must be some kind of standard that exists outside of us by which evil is measured. That Standard is God's character. Good is a reflection of Him. Evil is the absence of His character.

Considering 2), any worldview that denies the existence of God has no basis for claiming anything as "evil." There may be things that people don't like -- personal preferences they think are bad -- but without a standard to measure those things by, there is no way to claim they are evil.

As it turns out, atheism has no basis for saying anything is wrong, or bad, or evil beyond the fact that atheists don't like it. Christianity has a perfectly reasonable explanation for evil.

Evil ends up being proof that God exists.

Please understand that this does not mean atheists can't be moral, nice, kind people. It just means that their worldview has no explanation for why they should be moral, nice, kind people.

Other Resources
Why is a good God more plausible than an evil God? 

Other Blog Posts
"The Cries That Bind": An essay on the common human tendency to wonder where God is when we see or experience suffering, and how asking that question puts us in the company of faithful giants.
"Biblical Glass Houses": Are we hypocritical in saying that there is a difference between the violence we see perpetrated by Israel in the Bible and the jihad we see being perpetrated by Islamic terrorists today?

Thursday, November 20, 2014

CCS SLEW - "What Is The Difference Between Objective and Subjective Truth?"

One of the most challenging and frustrating topics you will encounter when dealing with the average person in the street is the concept of truth and its implications -- especially when the discussion includes moral truth. The problem is that the concept of truth lies at the core of a biblical worldview. Jesus said he was "the way, the truth, and the life [and that] no one goes to the Father except through him." He says not only that He is truth, but that He "came to testify to the truth" about the way the world really works.

It seems like truth is pretty important stuff. Yet the world tells us that truth is either up to us to decide individually, or that groups (communities) get together and agree about what they decide to be the truth.

It doesn't take much thought to see that the biblical view of truth and the cultural view of truth don't go well together. We need to understand why and this short video from J. Warner Wallace does a great job of illustrating the differences.


Now that you've watched the video, let me share another observation that I have found very helpful in clarifying the nature of objective truth and the way it gets abused in the culture:

Truth is a property of propositions

Certainty is a property of persons

Think about this and internalize it. When someone makes a statement about the way the world is, if that statement describes the world correctly, it is true. If it does not describe the world correctly, it is false. These types of things are called "propositions."

1) The Earth revolves around the Sun.
2) The Sun revolves around the Earth.

These are both propositions about the way the world is. Many people used to think 2) was true. Now we know that 2) is false and that 1) is true. Nothing changed in the actual world, we just gained more information and found the truth. It is not arrogant to tell someone who believes 2) that she is "wrong." It is loving. We want to know and represent the truth about things.

Remember this when someone accuses you of being arrogant because you claim that Christianity is true. As long as you have good reasons for doing so, anyone one can disagree with you, but what they can't do is call you "arrogant" for saying so. Please note that this depends not only on how you make your statement, but on whether you have a reasonable case to support what you're saying. The key is to focus on the proposition itself.

To continue the example, Ptolemy was a guy who insisted that 2) was true. He was certain about it, and so was most everyone else. Then Copernicus and Galileo came along, measured the real world more accurately, and found that 2) was false but 1) was true.

The point is that we can be absolutely certain about something that is absolutely false. Likewise, we can have little or no certainty about something that ends up being absolutely true. Don't mix up truth and certainty. We have to be willing to consider why we believe the propositions we claim to believe. Certainty doesn't make anyone's proposition right. Evidence from the real world does that.

Moral Truth

The more difficult issue seems to be when we wander into areas of moral truth. But remember, all the same rules still apply. Moral truth depends on whether what we believe matches the way the world really is. Certainty and truth are still different. The only thing that changes is that you are more likely to challenge someone to be accountable to an objective standard (like God) and to stop justifying their actions that reject that standard. People don't like that. They will call you arrogant and "judgmental." It becomes difficult to find the courage to stand up for moral truth when this happens but stand we must because violating moral truth has consequences ... and they can be very ugly.

Think of it as having a friend standing on a railroad track when you see a train approaching. Would it be loving to tell them, "I don't want to be judgmental about where you choose to stand. I wouldn't stand there, but that's up to you I guess."

No, that wouldn't be loving at all. The only loving thing to do is insist that they get off the tracks and to help them do so -- quickly. We have to stand up for moral truth with gentleness and respect. We have to do it the right way. We have to look in the mirror when we do so. We have to find and defend the right moral standard. This is rarely easy but always necessary. No one said it would be easy.

But sometimes the most loving and difficult thing to do is to tell someone the truth ...

Wednesday, November 19, 2014

CCS SLEW -- "Do We Actually Have A Soul?"

Christianity presumes that there is some kind of non-physical part of us that is real. The Bible refers to this as the "soul" or the "spirit" or the "self." One of the most difficult problems for those who believe in a non-theistic (godless) universe is how to account for our "consciousness." We can formulate ideas, reason through difficult problems, imagine future events or inventions, and recognize our "selves" directly and obviously. Yet, a godless view of reality claims that all these non-physical aspects of life as we experience it are either impossible or figments of our imaginations -- illusions about things that aren't really there.

The problem with this becomes obvious when we ask the simple question, "Who is experiencing the illusion?"

Don't get bogged down in trying to differentiate between what the Bible means by the "soul" or the "spirit" -- they seem to be interchangeable. And don't accept the claim that science can, or has, proved that the soul cannot exist. Nothing could be further from the truth.

Here are a few resources that show just how obvious it is that the soul must be real -- yet another claim about the Bible that matches exactly with the way we find the world to be:


Additional Videos
Three Problems with saying there is no soul:  
This one is a little deeper but try to get by the scientific jargon and just listen to the basic point being made -- that scientists have found that physical changes are made to the brain without any physical input (chemicals, drugs, surgery etc...) but simply by altering the way one thinks. Something that is not physical is altering something that is physical. Fascinating stuff in "The Case For the Soul" ...

Other Resources

"Consciousness May Not Require a Functioning Brain," from the Discovery Institute

CCS SLEW -- "Is The Universe 'Fine-Tuned' For Our Existence?"

This 11-minute video offers a short discussion about the incredible amount of "fine-tuning" that went into the design of a universe that has to be "just right," not only for us to exist at all; not only for any form of life to exist at all; not only for the solar system we live in to exist at all; not just for a life-sustaining galaxy to exist at all ... but for a universe of any kind to exist at all!

As you watch this, please try to look past the appeal to "The Big Bang." I know that many Christians are uncomfortable with that concept and I understand their concern, even if I do not share it. But that is a different topic. What all of us can agree on is that the Christian view of reality depends on the fact that God created the universe out of nothing (ex nihilo) "in the beginning." If that is true, and the universe indeed had a beginning (see this post: CCS SLEW -- "Did The Universe Have A Beginning?"), then we would expect that universe to be meticulously designed with us in mind. If you are uncomfortable with the idea, whenever the narrator/interviewee uses the term "Big Bang," just substitute "Creation Event."

Related Blog Posts:

A Very Tiny Place In The Heavens 

A Very Tiny Place In The Heavens (Part 2) 

A Very Tiny Place In The Heavens (Part 3) 

A Very Tiny Place In The Heavens (Part 4)

Other resources:

One Minute Video
explanation of "The Fine Tuning Argument" w/William Lane Craig:

Instant Video
: The Privileged Planet - $1.99

DVD: The Privileged Planet, Illustra Media and the Discovery Institute
Excerpt here:

Book: The Privileged Planet, by Guillermo Gonzalez and Jay Richards

CCS SLEW -- "Is Saying That God Is 'Uncreated' A Cop-out?"

I received the following question from a SLEW student last night. It's not an easy one to answer but it's a great question to ponder. I offer the following response for consideration.

I have always been curious and bothered by the fact that whenever I ask where God came from I was given the answer, "He was just always there." That answer doesn't sit well with me. It seems like a cop-out. When atheists and scientists are confronted on the Big Bang theory, we ask the question, "How was there a 'Big Bang'?" and they'll answer that it came from chemicals. We then ask, "Well then where did the chemicals come from?" The scientists will respond with "Well they are just there." We then assume that we have won that argument. 
How can we say that the answer, "the chemicals were always there," isn't a suitable answer if we say the same thing about our God? It just doesn't make very much sense to me. Please offer any insight you might have on this subject. It has been bothering me for a long time.
I would start by saying there are two ways to think about the origin of "stuff" as it relates to God's eternality; scientifically or philosophically.

The Scientific Way

Science is the study of cause and effect. We see things happen in the world and we investigate what kind of cause could be responsible for what we see. Those of us who see this universe as God's creation should have no fear of science. Science is simply the way we discover and explore our Maker's work. With that said, remember the answer to the question, "Did the universe have a beginning?" The answer to that question is, "Yes, it did." The beginning of the universe is an effect we observe. So, what could be the cause of that effect?

Well, either "something" caused it, or "nothing" caused it.

If "something" caused it, we can do our best to try to identify what that something is. And, since that beginning included the instant emergence of all matter, energy, space, and time, it is perfectly logical to infer that whatever caused matter, energy, space, and time to pop into existence must be outside matter, energy, space, or time as we know it. The cause of a thing can't be the thing itself. So, the cause must be a timeless, spaceless, and immaterial "something."

Notice that description of the "Cause" is perfectly consistent with the definition of God as an eternal, self-existent spirit. Science cannot "prove" (or disprove) God. Science deals with our study of the natural world and God is not a part of the natural world. He is beyond the natural. He is supernatural. However, science can make implications about the reality of a supernatural cause for the world. That is exactly what it does in this case.

Atheistic/Naturalistic scientists have three ways to respond to this implication:
  1. They can claim that the "something" is just more of the same -- that in this case alone, and in complete defiance of the very law of cause and effect that makes science possible -- the universe caused itself to pop into existence. They will not accept self-causation in any other instance, but if it provides a way to deny even the possibility that God exists, they will take it. This sounds intellectually dishonest to me. Though the questioner referred to this as "the chemicals ... that were always just there," I have never heard of this as an explanation. Instead, I have heard it referred to as a "quantum field" or a "gravity field" (which have to be in place prior to the chemicals). But, no matter what they call the source, this explanation does nothing but push the question back another step. And we rightfully ask, "Where did the quantum field come from?" [The result is an infinite regress -- more on that later].
  2. They can claim that the "something" is a yet undiscovered combination of matter, energy, space and time -- that has occurred outside the boundaries of our universe but somehow created an effect inside those boundaries. Because it is outside the boundaries of our universe, we cannot ever know what it is. It is undetectable to us and therefore nothing but a speculative explanation which has been made up, once again, to avoid the implication of a Supernatural God. This is exactly what the "Many Worlds Hypothesis" is all about. [More on that elsewhere if anyone asks about it].
  3. They can claim that "nothing" was the cause. This is exactly what Lawrence Krauss has done in his book, A Universe From Nothing, and it reveals just how desperate the atheistic view is to deny even the possibility of the existence of God. When you are willing to say that nothing caused everything to exist you have stepped beyond the realm of respectability and into the realm of intellectual dishonesty. This is especially true when, like Krauss, you go on to define "nothing" as a different way of understanding what is actually "something." [Proof that only highly educated "smart" people could ever come up with something so dumb].
So, given these, the best explanations we are left with (outside the action of a supernatural Creator) are by definition undetectable and unknowable (number 2), or result in an "infinite regress" (number 1). An infinite regress amounts to asking the question, "Well, what caused that?" an infinite number of times. You cannot continue back to infinity. Infinity is a concept. There cannot be an actual infinite number of things or events. At some point the chain has to stop. At some point the physical laws and matter that allow for "the chemicals" have to end. This is a point we call the "First Cause" and that is one definition of God -- "The Uncaused First Cause."

The scientific argument is not that God has always been there, it is that He, or some cause that really closely resembles Him, has to be the originator of all causes. Chemicals or the laws of nature can't do that.

I think this is convincing -- that something has to be the first cause of things and that the "something" cannot be a part of the stuff we are asking about. But this is a scientific argument and, because science cannot ever fully point us to God (it can only imply Him), it is not the best kind of argument to use. 

The Philosophical Way

Philosophy, on the other hand, does provide us an argument that is irresistible. I am no philosopher but let me present the case as best I can:

When you and I talk about "motion," we think about physical things like baseballs transitioning from one point in physical space to another point in physical space. But, when philosophers talk of "motion," they mean something very different. Motion to a philosopher is more like change. Things are constantly changing so the world we observe is constantly "in motion" in that sense. Objects move through space. Leaves change color, fall off and reappear in the Spring. Bodies grow and then grow old and decay after we die. Everything is always in motion.

This ongoing process means that things are always "actually" in some state but have the "potential" to move to another state. Think of an ice cube. It is an "actual" block of frozen water but it has the "potential" to become a puddle, then steam, then a vapor, then a cloud, then a rain drop, then a river, then a lake, then something in my cup ... you get my drift. Actual things contain the potential to change. The chain of "potentiality" must begin with something that is purely actual.

Motion has to have started somewhere. Unless there was a first "Mover" there could never have been any motion at all. This is what we call an "entailment." It has to be true. The first "mover" not only must be unmoved, it must be unmovable. It is what we call "pure actuality."

"And this," Thomas Aquinas said, "is what we call God."*

I know this is a mind bender, and there are philosophers who will argue this point, but as an answer to the question posed, I think you can see that it is not a cop-out to say God must be the purely actual, unmoved Mover. It is a concept that is hard to refute.


* I owe this brief (and incomplete) explanation to my understanding of the case made by Edward Feser, in his book The Last Superstition -- an excellent book, even if it hurts your brain sometimes.

CCS SLEW -- "Did The Universe Have A Beginning?"

Remember the second premise of our argument:
2) The universe began to exist
This video is a great summary of the scientific discoveries that led to the realization that the universe really did begin to exist. Take a look:

It's a pretty simple thing to grasp: Beginnings require beginners -- but the implications that follow from that simple idea are pretty profound.

Our understanding of the way our universe is put together tells us that matter, energy, space and time are all "co-relative." This is actually why the theory we have all probably heard of (but don't really understand) is called "Einstein's General Relativity Theory" ... E=mc^2 and all that.

As he was formulating his theory, Einstein came to the realization that the only way the mathematics would work was if the universe was continuously expanding. At the time, the paradigm for understanding the nature of the universe was that it was "static" (unchanging) and "eternal" (it had always been here). Things were moving around inside it but the universe as a whole was like a big blob of stuff that had always been just like it is right now. Because he "knew" this, Einstein decided his theory had to be fixed -- and he inserted a constant into the equation to cancel out the expansion. In 1929, when the actual expansion was confirmed by Hubble, Einstein removed the constant and later called its insertion the greatest mistake of his professional life. The realization that the universe is continuously expanding has been refined and verified in dozens of different ways ever since.

And cosmologists have fought it ever since because, if you run the clock backward, there comes a point where time begins, space is has zero volume, matter and energy emerge. In other words, there is the implication of a beginning, and therefore the Beginner that atheistic/naturalistic scientists abhor.

Don't be afraid of the idea that the atheist astronomer, Fred Hoyle, mocked this idea by labeling it "The Big Bang." He did that because he despised what the "Big Bang" stood for ... God.

The "Big Bang" doesn't identify who that God is -- we need other evidence for that -- but don't ever discount the fact that it is on the Christian's side as a powerful indicator that when the Bible starts off with the words, "In the beginning, God created the heavens and the earth," the science of cosmology echoes those words exactly.

Other Blog Posts

Who's Afraid Of The Big Bad Bang (Part 1)?

Who's Afraid Of The Big Bad Bang (Part 2)?

Tuesday, November 18, 2014

CCS SLEW -- "What Is Intelligent Design?"

Intelligent Design (ID) Theory is the idea that there seem to be many aspects of the world we live in that reflect the handiwork of a thinking, purposeful being. From the intricate workings of the cell, to the force of gravity, to the location and makeup of the Earth, the universe is overflowing with clues that there is a Mind at work in creating and sustaining it. Stephen Meyer gives a great overview of the case for ID in this video. It's a little long but well worth your time if you are interested in being able to cite some of the evidence from the creation that points to God.

One issue some Christians have with ID is that many of the scientists who are involved in it do not identify the Designer as the God of the Bible. They believe this is a weakness of the intelligent design movement. I understand that feeling. But I also understand the reason the ID folks insist on doing it.

In today's culture, any hint of linking science to faith is seen as a reason for flippant dismissal of the science. ID proponents want us to consider the evidence on its own. The evidence ID provides about the reality of an Intelligent Designer is so overwhelming it is impossible to ignore. Let people see the evidence; then we can get specific about the biblical case for exactly Who that Designer is.

I believe that part of the beauty of ID is that there are agnostics and people of just about every faith represented in the movement. There's a reason for that. We are all made in His image. We all observe the same truth. We all recognize His fingerprints. The Case For Christ doesn't rest on scientific evidence; there is plenty else that points to Him. But if science is a way to begin that discussion with someone -- bring it on!

Other Blog Posts
Darwinism's Leakey Bucket
 Dr. Frankenstein?
The Origin of Life 

Monday, November 17, 2014

CCS SLEW -- "Is There A Good Reason To Believe In A Creator?"

Do we have any reason to believe that there is evidence that someone outside of the universe actually created it? Well, yes we do. The logic of thinking this way begins with what we call the Kalam Cosmological Argument. Fancy word, simple concept:
1) Anything that begins to exist must have a cause adequate to explain it.
2) The universe began to exist.
3) Therefore, the universe must have a cause adequate to explain it.

The first "premise" of the argument seems to be obviously true. Cakes don't bake themselves. Houses don't build themselves. Paintings don't paint themselves. If you hear a knock at your front door, you don't assume that it knocked itself. Each of these things requires a "cause" -- Cakes require bakers; houses require builders; paintings require artists. None of this is controversial.

So, don't worry about the second line of the argument yet. Just consider this: If we have evidence that our universe came into existence at some point in the past, it is perfectly reasonable to conclude that there must be a "cause" for that too. Not only must there be a cause, but when the "effect" is the entire universe -- everything physical thing we know to exist or have ever existed -- the "cause" of that must be immensely powerful.

It must be something like what we call, "God."

Related Blog Posts
Creation's Common Ground 
A Christian View of Science
How to Perfectly Know the Existence of God (this is a little advanced but very good)

Other Resources

CCS SLEW - "What's Your Worldview?"

A worldview is like a set of glasses through which you see everything in life. It is the lens that brings the world into focus and helps you make sense of reality.

Everybody has a worldview. What's yours?

Other Resources

Impact 360 Worldview Ministry

Summit Ministries Age Appropriate Curriculum

How do you know that Christianity is the one true worldview?

Saturday, November 15, 2014

Naturalism's Pre-Scientific Mindset

Back Before Modern Science Weighed In
Wintery Knight -- the ghost name for the writer of a fantastic blog on defending Christianity and engaging that defense in the public square -- has written a succinct, useable outline for how to organize a devastating critique of atheistic naturalism. Please take a few minutes to familiarize yourself with it. It is very accessible ...

The Importance of Having A Narrative When Confronting The Assumption of Naturalism

Monday, October 6, 2014

"Time To Move Along"

Joseph F. Vincent
West Point Class of 1955
The first concrete memory I have of Joseph Fraser Vincent, Sr. was on the day after the night I brought his daughter home from a date an hour and a half after her curfew. In my "defense," both he and his wife, Fran, were out of town until Sunday night -- this was on Friday. Who comes home from an out-of-town trip three days early, anyway? Beside that, Mary assured me that if we had called and asked permission to stay for the second movie of the double feature, her parents would have been fine with it. I mean, it wasn't our fault they wouldn't invent cell phones for another 20 years. It seemed like a perfectly legitimate rationalization to me.

I slowed to a rolling stop and dropped Mary off at the curb behind her house. The next day is when I first remember being introduced to the giant of a man whose physical stature was rather slight. He told me how he had trusted me with his daughter and that I had disappointed him. He told me that he expected more of me than that. As he talked to me, I shrank ever more deeply into the shag carpet at my feet. He never raised his voice above a calm, conversational tone that day or any day over the next 38 years that I knew him.

He didn't have to.

Almost 8 years later, I was back in his living room again, asking for that same girl's hand in marriage. He had sent her upstairs to her bedroom while he and Fran asked me lots of questions about my plans and how I meant to care for their daughter. I don't remember many of the specifics but I do remember how the conversation came to a close. He looked at his wife and asked, "What do you think about all this?" She responded positively.

Outer Banks, 2002.
He turned to me, looked me straight in the eye, and said, "Well, I suppose we'll have to call Mary down here to break the tie." The pause between that comment and when he started laughing was a little too long for my taste; but I guess I deserved it.

Several months later, I thought I had one-upped him by making this proud Army man, and member of West Point's Long Gray Line, walk his daughter down the very long center aisle of the Naval Academy Chapel in Annapolis to give her away. I should have known better.

At practice the night before, when the Chaplain asked the proverbial, "Who gives this woman to be married to this man" line, he had responded exactly as expected: "Her mother and I do."

During the actual ceremony however, he changed things up. As he gave me his daughter's hands, he looked me in the eye once again. "With pride," he said, "her mother and I do."

It was a simple addition to the script; but those eyes. That voice. There was power and trust in them both. The kind of power you can't escape. The kind of trust you would never dream of betraying.

This was a man who served as a U.S. Army artillery officer, a Viet Nam veteran, a math professor at West Point, a War College graduate, and commander of men. But, if you knew any of those facts about him, you probably didn't learn them from him. This was a man who, at 72 years of age, ran the 6-mile second leg of the Cincinnati Flying Pig Marathon with me and two of his sons ... at an 8:40 minute/mile pace. This was a man who, at age 74, completed the 12-mile March Back from Beast Barracks to West Point with the new plebes in the Class of 2010 -- one of whom was his oldest grandson. During that march, my father-in-law couldn't sit down to rest because he was having stability issues in this knees and was afraid that if he sat down, he wouldn't be able to get back up. It wasn't until years later that we learned his balance problems that day were the first sign that ALS had begun its relentless, eight-year attack on his nervous system.

Yesterday it took him from us.

When you are in the presence of a great man, you just know it. He doesn't try to tell you. He doesn't have to prove it. His life simply exudes it, and you respond accordingly. My own sons marveled at how, when Grandad Joe would begin to tell a story (and he told a lot of wonderful stories), everyone in the room would stop talking and focus on his measured, soothing voice -- not because he demanded it, but because their inner sense of respect required it.

He was a leader. He was a patriarch in every good sense of the word. He was a gentleman. He was a godly man in the way God meant men to be godly -- in humble subservience to Him but without all the faux spirituality or cheesy Christian-speak we like to use.  There was no prideful preening disguised as humility. No pretension. There was none of that. Just a down-to-earth, genuine man of God who didn't need to talk because his actions did his talking for him. This was a man who lived his life with a quiet strength and love that empowered everyone around him in ways no human author could ever explain.

I've read words like that about other people. All of us have. And I suppose they could sound cliche. But any sense of reducing the way Joseph F. Vincent, Sr. lived his life to a cliche were obliterated for anyone who was witness to the way he died.

He had made all his decisions months, if not years, before; back when he could do so unemotionally and without leaving them to torture us. He had written out instructions and left us with a computer file to open and read upon his departure.

He was alert and his eyes were clear and bright by the time all his children made it to his bedside. He couldn't talk but he could still squeeze your hand. We used a grid of letters to help him spell out questions and wishes. It had to be a tedious and aggravating process for him to do that but, as he had demonstrated over the previous 82 years of his life, there was never a hint of impatience in his expression. Just slow, resolute determination to get his points across. It went on for hours. He wanted to know why the plastic tube was in his mouth. When we told him he had stopped breathing and that he had been intubated in hopes that all of his kids could make it there to say good-bye, he spelled, "Good decision."

And then he matter-of-factly laid out his desire to have us "sing and tell jokes."

We sang hymns. We prayed prayers. We recited Scripture -- two passages in particular: the 23rd Psalm and a verse that seemed to come from out of nowhere into my wife's head: "Now we see through a glass darkly, then we shall see face to face. Now I know in part; then I shall know fully, as I am fully known." (1 Corinthians 13:12)

We told jokes. Bad ones. But somehow, with facial muscles that had no strength and that tube stuck in his mouth, he still managed to laugh. The biggest laugh of the day came from a joke that he told us. It took him 20 minutes to spell it out.

Then we each took turns saying good-bye. There were 13 of us in his room. Those who could not physically make it to his bedside gave him their love and thoughts through a cell phone held to his ear. He smiled at times and took it all in. He was peaceful and steady. Much more steady than us. I don't know that I've ever heard of anyone else who was willing, and able, to officiate his own funeral.

Finally, he had two more messages to spell out. The first was, "I love all ...," and then this:

Some may suggest it is mere coincidence that all my sons just happened to be home on this particular weekend for the first time in almost 3 years. Maybe so. But, then one would also have to believe that the computer file we opened today -- the one that contained the following written by him years ago and that we had never seen before -- was also just a product of coincidence:
"I am not ready to leave this world… BUT, if I have no choice …I AM READY. Even though I walk through the valley of the shadow of death I shall fear no evil. For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. 
I have no fear, in fact, I look upon this departure as My Greatest Adventure. I see it as a transition from one life (on earth) to everlasting life. I will look forward to seeing all of my family…in due time. 
Blessed are those who mourn for they shall be comforted. Accept the comfort and turn MOURNING into MORNING. It’s a new day. . Arise, shine … Let your light shine that they may see your good works and glorify your Father in heaven. 
If anyone feels a Joe/Dad glitch…it is real…it is me saying 'I love you.'"
No, I don't think any of it is a coincidence. I think the God in whom we live, and move, and have our being, gives special gifts to his favorite servants. I think He gives power, and strength, and wisdom to those who can use it best. I think He makes giants out of men of small stature -- men who, even if they are ravaged by the evils of this world, come through looking bigger still.

 This article first appeared in the March/April 2015 issue of
Touchstone: A Journal of Mere Christianity


Seeking A Good Death, John Stonestreet